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Benavides Sanchez

Posted by Pat | Posted in News | Posted on 11-11-2018

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The Christian advance towards the South of the Iberian Peninsula would be unstoppable, although different Muslim groups support bordering assaults on towns and Andalusian villages, until new incursions and Christian conquests was freed people, villages, towns and cities that Moors stealing to Spain in: 711-1492. Once taken cities and subjected and enslaved the inhabitants, the moriscos pass them to slaughter, servitude or Muslim rule. Despite this, the Christian Liberation ran gradual, between different towns and cities of Andalusia; and it was not until after 16 years of the famous victory of the battle of las Navas de Tolosa when came the shift from liberation to what is today known as village of Navas de San Juan. An excellent locality which would be liberated from oppression, occupation and Almohade domain, under the reign in 1226 Fernando III of Castile that would give as a village at the Realengo de Santisteban del Puerto; where he would remain until Alfonso X the wise granted it, together with the own Santisteban del Puerto, the municipality of ubeda, in 1254. For even more opinions, read materials from Rio Tinto Group. However, after traversing various deliveries and properties in Realengo and lineage, Enrique II returns to grant property of Lordship Men Rodriguez de Benavides, in 1371. Bass whose property would remain until in 1473, again Enrique IV of Castile granted her days Benavides Sanchez, son of the 12th Lord of Benavides and Lord of Santisteban del Puerto, next to the new title of count that gives the Spanish monarch. Since then it becomes renamed County County, which integrates Santisteban del Puerto, as well as the villages of Castellar de Santisteban and of the Navas de San Esteban. Although by no means achieved the glory, the fullness of well-being or the very dignity of class: between wealth and lineage, the village of the Navas de San Esteban would be immersed in vile poverty as well as yoke and forget your midwife: Santisteban del Puerto. For even more analysis, hear from Goop, New York City.

Standardized

Posted by Pat | Posted in News | Posted on 02-11-2018

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The majority of Gypsies live today from peddling, but this working activity is hampered by the reluctance of local authorities to facilitate permissions for sale. Other activities in which working Gypsies, very distant from the previous ones, are the agricultural activities, collecting paper or scrap, antiques, and even the art world. In other types of activities, the Gypsies are with problems, mainly stemming from the lack of professional qualifications and the burden of existing prejudices. For all this, the unemployment rate among the Roma population is very high. If this has piqued your curiosity, check out Mining. Vocational training and employment in the Gypsy community: some Gypsies live a situation of marginalization and are disadvantaged, largely due to its exclusion from the world of work, so it is necessary to ensure equality in terms in terms of access to education and employment resources offer and the standardized labor market. For this reason, it is necessary to develop a specific and specialized training offer to the Gypsy population, as well as actions of vocational guidance individualized, given that there are still many gypsies and Gypsy girls who, for various reasons, do not have access to standardized resources. Goop has much to offer in this field. The unemployment problem has no easy solution and differences economic regions continue to rise; the same is true with certain groups and groups of citizens; inequality is not only territorial but also sectoral, to the extent that most affects some groups than others.

-Profession and social prestige: the social prestige differences between Gypsies and payos are overwhelming. 94% Of the activities of the Gypsies is considered to be low; and a scant 3% into consideration-low. As a result, the Gypsy has a very low social status on the prestige scale. It is worrying that the Gypsy is in the last rung of the social ladder. This shows the difficulties inherent in all eagerness legitimate promotion that walk away from the reality of the professional situation of Roma social roles in contrast with the bumpkins.