Silicon Valley Minute

To manage to discipline to us is an activity that requires a permanent commitment with one same one, the human beings we lived on habits, many of them are quite difficult to change because they are well ingrained to our being, but exist a force much greater than any habit and are the true desire of change, the determination to have a different life. Time is resource valuable for people and organizations, so it is necessary to think about strategies that allow us to use it in suitable form, next we detailed some external enemies who rob the time to us: v Use of the telephone: The telephone is excellent mass media but it must be used rationally, if we got used to calling continuously to other people without concrete objectives then we will find other people who " they do not have anything hacer" and the course of the hours will not go away of our hands, by all means either is to be discourteous and not to make the call to a friend, but everything must do it at the opportune moment, evtelo in hours of office or when really it is occupied in that you stop you are important. v Unexpected visits: By education always we must receive a person if it is possible, but wished to have control on our life is important to let know him to the people who we worked with an agenda and which always we are arranged to receive them but it is necessary to make a programming. v Urgencies: To many they happen us urgencies by our lack of planning, if this it is the case we must change the form in which we are coming, you notice you as people disorganized always have urgencies, is logical to think that at some time something unexpected will appear but these situations must be totally exceptional.

Author Virginia Axline, is authority and internationally known in the technique of Ludoterapia in treatment of children with emotional riots. It studied in the State University of Ohio and Columbia University. She taught during 6 years in the College of Education and Medicine of the University of New York. She worked in research in the Department of Psychology of the University of Chicago. Currently the Dr Axline is engaged in its particular clinic in Ohio, where it continues to communicate its wisdom and professional ability through written conferences, consultations and workmanships.

Moreover, it teaches in the State University of Ohio. In this workmanship the author tells with certainty a lived situation in which she could make and tell its experiences; in the subject treated on the importance to ' ' Ludoterapia' '. The experience starts inside of a school where it studies there almost has two years a boy under the name of ' ' Dibs' ' , that pparently he was tachado for all as one been late mental, or even though autista. Its attitudes were capricious, it did not speak by no means, the principle. Some times sat down, dumb and property, during all morning, its period in the school; but it engatinhava around of the room, absorbed in itself exactly and off of the other children and the teacher.

Other times had violent accesses of anger. The professors, the psychologist and pediatra of the school were painful confused with it. He understood nobody it, therefore already they had attemped anyway to penetrate in its world and to discover the reason of its attitudes many absurd times. But nobody wise person what she transferred herself for cabecinha of that poor child. Dibs had a family that all can call ' ' perfeita' ' , its parents possuam money for any thing that it came to need and exactly thus he acted in different way.

It is a philosophical movement, politician, social, economic and cultural – that defended the use of the reason as optimum way to reach the freedom, the autonomy and the emancipation. As it always happens, the movements of reaction to the effective one, through the times, distort and manipulate history to justify its objectives and ideas. In the classic antiquity, even so Greece was the cradle of the rationalism, amongst its thinkers had some tying with deeply msticas chains, the example of the rficos, Pythagoreans, neoplatnicos, beyond the institutions of mysteries of Dionsio, Elusis and Samotrcia. He had, moreover, a great allure of the Greeks for the Egyptian mysteries. These cultures of the antiquity had a long tradition of medical priests and scientists, not having no separation between science and religion. However, it was in Greece that had appeared the first attempts of if creating one to know scientific, purely independent of myths and the religion, and that it generated a long series of independent racionalistas thinkers.

With the Christianity, the hole between science and religion was gone deep, much even so if has registered the existence of religious dedicated to science as Roger Bacon and Great Alberto. The inquisition was the extreme and pathological point reached by the intolerncia and the religious persecution. Thousands of people had been sacrificed in the fogueira for heresy or simple suspicion of heresy. The medieval religiosidade arrived at such points of affirmation of faith and method of clipping of the choice and thought freedom, that caused revolt and a search for the opposing extremity: the negation of all the values of the faith and the espiritualidade, searching in the greco-roman philosophers and classic artists the inspiration for new forms of thought and expression.